A Brief Timeline of English and American Reformed History
This timeline gathers selected people, confessions, institutions, and events that help readers trace the development of English and American Reformed history. It is not exhaustive, but it gives a broad path through the Reformation, Puritan and Baptist confessional history, colonial New England, Black Protestant witnesses, and later Reformed theology.
| Date | Person / Event | Significance |
|---|---|---|
| 1491-1547 | Henry VIII | English king under whom England broke ecclesiastically with Rome. |
| 1534 | Act of Supremacy / English break with Rome | Parliament recognizes the king as supreme head of the Church of England. This is not yet the mature English Reformation, but it creates the institutional break in which it develops. |
| 1537-1553 | Edward VI | Protestant reform advances considerably during Edward’s reign, especially through Cranmer and other reformers. |
| c. 1535-1603 | Thomas Cartwright | Cambridge theologian and leading advocate of Presbyterian and Puritan church reform in England. |
| 1570s-1590s | Cartwright and English Presbyterian reform | Cartwright’s advocacy of further reform brings deprivation, controversy, exile and eventually imprisonment. |
| 1588-1649 | John Winthrop | English Puritan who becomes a leading founder and governor of Massachusetts Bay. |
| 1590-1657 | William Bradford | Separatist, Mayflower passenger, governor of Plymouth Colony and author of Of Plymouth Plantation. |
| 1604-1690 | John Eliot | Puritan minister, missionary and translator of the Bible into the Massachusett language. |
| 1606 | Scrooby congregation forms | Separatist congregation associated with John Robinson, William Brewster and William Bradford. |
| 1607 | Jamestown founded | First permanent English settlement in North America. |
| 1608 | Scrooby congregation flees England | The Separatists escape persecution and relocate to the Netherlands. |
| 1609 | Pilgrim community settles at Leiden | The future Plymouth community establishes itself at Leiden, not yet in America. |
| 1612-1672 | Anne Bradstreet | Puritan poet who becomes the first published poet of England’s North American colonies. |
| 1619 | First documented Africans arrive in Virginia | “Twenty and odd” Africans arrive at Point Comfort in English Virginia. |
| 1620 | Mayflower voyage | The Leiden/Pilgrim community sends settlers across the Atlantic. |
| Nov. 1620 | Mayflower Compact | The settlers covenant to form a civil body politic and submit to laws enacted for the general good. |
| 1621 | Plymouth harvest celebration | Plymouth colonists and Wampanoag participate in the harvest gathering later remembered as the “First Thanksgiving.” |
| Jan. 3, 1624 | William Tucker baptized | An early recorded baptism of a child of African descent in English Virginia. |
| 1629 | Massachusetts Bay receives royal charter | The Massachusetts Bay Company receives the charter underlying the major Puritan migration and colony. |
| 1630 | Great Migration / Massachusetts Bay settlement | Winthrop and a large Puritan migration arrive in New England. |
| 1631 | John Eliot begins ministry at Roxbury | Eliot begins the pastorate from which his missionary and translation work develops. |
| 1636 | Harvard College founded | Massachusetts establishes the college that becomes central to New England ministerial and intellectual life. |
| 1639-1723 | Increase Mather | Puritan minister, theologian, author and Harvard president. |
| 1643-1649 | Westminster Assembly | English and Scottish divines undertake the work that produces the great Westminster standards. |
| 1646 | Westminster Confession of Faith | Westminster’s principal confession is completed. |
| 1647 | Westminster Larger and Shorter Catechisms | The Assembly completes its catechetical standards. |
| 1658 | Savoy Declaration | English Congregationalists adapt Westminster’s Reformed theology to Congregational church government. |
| 1616-1683 | John Owen | English Puritan, Congregationalist, and one of the major Reformed theologians of the seventeenth century. |
| 1662 | Great Ejection | Around two thousand ministers refuse conformity under the restored Church of England and leave their livings. |
| 1663 | Eliot’s Algonquian Bible | Complete Bible translated into Massachusett and printed at Cambridge, the first complete Bible printed in the Western Hemisphere. |
| 1663-1728 | Cotton Mather | New England Congregational minister, theologian, historian and prolific author. |
| 1628-1688 | John Bunyan | English Nonconformist preacher and writer. |
| 1678 | The Pilgrim’s Progress | Bunyan publishes one of the most influential works of Protestant imaginative literature. |
| 1623-1687 | Francis Turretin | Genevan Reformed theologian and leading representative of Reformed scholasticism. |
| 1679-1685 | Institutes of Elenctic Theology | Turretin publishes his major theological work in three installments. |
| 1689 | Second London Baptist Confession | Particular Baptists publish the famous 1689 edition of their confession, substantially sharing the Reformed theological architecture of Westminster and Savoy while expressing Baptist ecclesiology. |
| 1703-1758 | Jonathan Edwards | New England Congregational minister, revival preacher and major Reformed theologian. |
| 1711-c. 1786 | Jupiter Hammon | Enslaved New Yorker, Christian poet and one of the earliest published Black American writers. |
| 1714-1770 | George Whitefield | Calvinistic Methodist evangelist and central figure in the transatlantic evangelical awakening. |
| c. 1730s-1740s | First Great Awakening | Transatlantic evangelical revival associated with Edwards, Whitefield and others. |
| July 8, 1741 | Sinners in the Hands of an Angry God | Edwards preaches the famous sermon at Enfield, Connecticut. |
| 1753-1784 | Phillis Wheatley Peters | Christian poet whose published work places a Black woman prominently within eighteenth-century Anglo-American letters. |
| 1753-1833 | Lemuel Haynes | Revolutionary veteran, Congregational minister and Calvinistic theologian, the central namesake of the project. |
| 1759-1833 | William Wilberforce | British evangelical statesman and leading parliamentary opponent of the slave trade. |
| 1773 | Wheatley’s Poems on Various Subjects | Wheatley’s landmark collection is published in London. |
| 1775-1783 | American Revolution | The thirteen colonies fight for independence from Great Britain. |
| July 4, 1776 | United States declares independence | Congress adopts the Declaration of Independence. |
| Sept. 24, 1786 | Jupiter Hammon’s Address to the Negroes | Hammon addresses Black New Yorkers on Christian faith, conduct, liberty and slavery. |
| c. 1790-1840 | Second Great Awakening | Large and diverse American revival movement. Unlike the First Awakening, it should not be presented as uniformly Calvinistic. |
| 1795-1858 | Samuel Eli Cornish | Presbyterian minister, abolitionist, editor and pioneering Black journalist. |
| 1797-1847 | Theodore Sedgwick Wright | Presbyterian minister, abolitionist and one of the earliest Black graduates of an American theological seminary. |
| 1797-1878 | Charles Hodge | Princeton theologian and one of the principal representatives of nineteenth-century American Presbyterian theology. |
| 1805 | Haynes preaches against Universalism | Haynes delivers Universal Salvation, a Very Ancient Doctrine, with Some Account of the Life and Character of Its Author. |
| 1807 | First African Presbyterian Church | Historic Black Presbyterian congregation established in Philadelphia. |
| 1807-1870 | James W. C. Pennington | Presbyterian minister, theologian, abolitionist, historian and author. |
| 1827-1888 | James Petigru Boyce | Reformed Baptist theologian and founding president of Southern Baptist Theological Seminary. |
| Mar. 16, 1827 | Freedom’s Journal | Samuel Cornish and John B. Russwurm launch the first Black-owned and operated newspaper in the United States. Its pages also preserve the literary, religious, domestic, and humorous world now being recovered. |
| 1833 | New Hampshire Confession | Influential American Baptist confession later important within Black Baptist denominational life. |
| 1834-1892 | Charles H. Spurgeon | Particular Baptist preacher whose sermons circulate internationally. |
| 1836-1918 | A. A. Hodge | Presbyterian theologian and successor to Charles Hodge at Princeton. |
| 1836-1921 | Augustus Hopkins Strong | Baptist theologian later explicitly used by Black Baptist writers including J. T. Brown. |
| 1845-1928 | Matthew Anderson | Black Presbyterian pastor, author and institution-builder in Philadelphia. |
| 1847-1903 | Lewis Johnston Jr. | Black Covenanter minister, educated at Geneva and Allegheny and ordained in the RPCNA. |
| 1847-1928 | Samuel Jackson Fisher | Black Presbyterian minister, educator and prolific author. |
| 1850-1937 | Francis J. Grimké | Presbyterian pastor, theologian and writer with a substantial surviving sermon and literary corpus. |
| 1851-1921 | B. B. Warfield | Princeton theologian and major representative of confessional Presbyterian theology. |
| 1854-1921 | Herman Bavinck | Dutch Reformed theologian and author of Reformed Dogmatics. |
| 1858-1917 | W. Bishop Johnson | Black Baptist pastor, editor and denominational leader; important witness to the Calvinistic identity of nineteenth-century Black Baptists. |
| 1859-1924 | E. C. Morris | Baptist minister, writer and major early National Baptist leader. |
| 1859-1937 | Henry Ossawa Tanner | Black American painter whose Christian art belongs naturally within this broader cultural inheritance. |
| 1861-1865 | American Civil War | The defining military crisis over Union and slavery. |
| Jan. 1, 1863 | Emancipation Proclamation | Declares enslaved people in designated areas under rebellion free. Not equivalent to nationwide abolition. |
| Dec. 6, 1865 | Thirteenth Amendment ratified | Slavery is constitutionally abolished throughout the United States except as punishment for crime. |
| 1863-1951 | Henry L. McCrorey | Presbyterian minister, educator and longtime leader of Biddle University/Johnson C. Smith University in Charlotte. |
| 1865-1927 | William Henry Sheppard | Black Presbyterian missionary, explorer, writer and witness against atrocities in the Congo. |
| 1874-1958 | Joseph Winthrop Holley | Presbyterian minister and educator; founder of the institution that becomes Albany State University. |
| 1889-1986 | William Lloyd Imes | Presbyterian minister, educator and writer. |
| 1895 | National Baptist Convention organized | Major consolidation in Black Baptist institutional life; becomes the denominational setting for many figures and theological sources being recovered. |
| late 1890s-early 1900s | The Negro Baptist Pulpit and National Baptist literature | Black Baptist ministers publish systematic treatments of regeneration, salvation, perseverance, atonement and other doctrines. |
| 1900-1990 | Joseph H. Jackson | Baptist pastor, theologian, author and longtime president of the National Baptist Convention. |
| early 20th c. | J. T. Brown, Theological Kernels | Black Baptist theological work explicitly interacting with Augustine, Charles Hodge, A. H. Strong, and disputes over human ability, regeneration and the will. |
| 1939-2017 | R. C. Sproul | Reformed theologian and teacher who popularizes historic Reformed theology for modern audiences. |
| 1969-2025 | Voddie Baucham | Reformed Baptist pastor, theologian and author. |